Analyze 3 characteristics of Oedipus Rex

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In the last part of the work the diametric opposition between the first appearance of Oedipus and the exit of the tragedy is intense. In the end, the anguish and the grief of the the heartbroken and humiliated King are presented extensivelly, as opposed to the self-confidence and greatness presented in the preface. By the end, he is a sordid individual, miserable and profane. He punishes himself and curses the moment where was saved by Kithairon (v. ) Contrary to the preface, the population feels mercy for him, tries to advise him since he is now just a weak person, calls him miserable and unhappy, unnameble and also feels sorry for the state he is in (v. 186, 1, 111, 144). While in the preface he refers to himself as a self confident person with dignity and power, in the exit he says he is unfortunate, miserable and sordid.

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And while he based his power to the relations he had with Gods, at the end (v. 151) he admits They hate him deeply. He is subjugated to the opinion of Kreon (v. 1515-1516) who had by then considered an inferior individual. His people, on one hand believe he deserved his fate, and on the other try to support him, as they see that their former respectable person who recognised as their King, is by now a weak and miserable figure.We conclude therefore, that Oedipus has caused the feeling of mercy by himself, he is by now a ruined personality, that has however the force and the courage to be self-punished, gaining in this way the respect of the spectators. Last, it should be noted that he -in his ignorance and tragic state- accomplishes to maintain a certain morality, innate in his personality. In verses 74-77 of the preface he has promised to make whatever Gods suggest in order to he save his city and punish the guilty, a promise that he keeps in the exit after he is blinded himself, with his own hands, and asks from Kreon to exile him (v. 1518). Furthermore, at that point a quality he had shown in the preface is confirmed, namely that of an affectionate person and loving father, as in verses 1477-1514 with teardrops in his eyes, he asks Kreon to take care of his children. The human greatness, but also the human degradation are condensed into the person of Oedipus who passes from the phase of the absolute superiority and deification to the inferiority of his human nature.

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