Saturday, January 14, 2012


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Jesus Christ

Jesus Christ, the central figure of Christianity, born in Bethlehem in Judea. The chronology of the Christian era is reckoned from a 6th-century dating of the year of his birth, which is now recognized as being from four to eight years in error. Christians traditionally regard Jesus as the incarnate Son of God, and as having been divinely conceived by Mary, the wife of Joseph, a carpenter of Nazareth. The name Jesus is derived from a Greek rendering of the Hebrew name Joshua, or in full Yehoshuah (Yahweh is deliverance). The title Christ is derived from the Greek christos, a translation of the Hebrew mashiakh (anointed one), or Messiah. “Christ” was used by Jesus early followers, who regarded him as the promised deliverer of Israel and later was made part of Jesus proper name by the church, which regards him as the redeemer of all humanity.

The principal sources of information concerning Jesus life are the Gospels, written in the latter half of the 1st century as the generation that had known Jesus firsthand began to die. The Epistles of Saint Paul and the Acts of the Apostles also contain information about Jesus. The scantiness of additional source material and the theological nature of biblical records caused some 1th-century biblical scholars to doubt his historical existence. Others, interpreting the available sources in a variety of ways, produced biographies of Jesus in which his life was purged of all supernatural elements. Today, scholars generally agree that Jesus was a historical figure whose existence is authenticated both by Christian writers and by several Roman and Jewish historians.

Two of the Gospels, those of Saint Matthew and Saint Luke, provide information about Jesus birth and childhood. They also provide genealogies tracing Jesus descent through the Hebrew patriarch Abraham and the 10th-century bc king David.

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1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon 1 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 1 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Presumably, the genealogies are offered as proof of Jesus messiah ship. According to Matthew Jesus was miraculously conceived by his mother.

18 Now the birth of Jesus Christ was on this wise When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 1 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 0 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife for that which is conceived in her is of the Holy Ghost. 1 And she shall bring forth a son, and thou shalt call his name JESUS for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 4 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife 5 And knew her not till she had brought forth her firstborn son and he called his name JESUS.

He was born in Bethlehem, where Joseph and Mary had gone to comply with the Roman edict of enrollment for the census. Matthew alone (1-) describes the flight into Egypt, when Joseph and Mary took the child out of reach of the Judean king Herod the Great. Only Luke relates the compliance of Joseph and Mary with the Jewish law, which required circumcision and presentation of the firstborn son at the Temple in Jerusalem (1-4). Luke also describes their later journey (41-51) with the young Jesus to the Temple for the Passover feast. The Gospels mention nothing concerning Jesus from the time he was 1 years old until the time he began his public ministry, about 18 years later. See Matthew, Gospel According to; Luke, Gospel According to.

All three Synoptic Gospels (the first three Gospels, so called because they present a similar overall view of the life of Christ) record Jesus public ministry as beginning after the imprisonment of John the Baptist, and as lasting for about one year (See also Mark, Gospel According to). The Gospel According to John describes it as beginning with the choosing of his first disciples (140-51), and as lasting for perhaps three years.

The account of the public ministry and immediately preceding events is generally the same in the Synoptic Gospels. Each describes the baptism of Jesus in the Jordan River by John the Baptist. Each reports that after the baptism Jesus retired to the neighboring wilderness for a 40-day period of fasting and meditation. All three synoptists mention that in this period, which some biblical scholars view as a time of ritual preparation, the devil, or Satan, tried to tempt Jesus.

After Jesus baptism and retirement in the wilderness, he returned to Galilee, visited his home in Nazareth , where his fellow Nazarenes objected to him, and then moved to Capernaum and began teaching there. About this time, according to the synoptists, Jesus called his first disciples, “Simon who is called Peter and Andrew his brother” and “James the son of Zebedee and John his brother”. Later, as his followers increased in number, Jesus selected 1 disciples to work with him.

Jesus was brought after his arrest to Annas, the father-in-law of the high priest Caiaphas, for a preliminary examination. The synoptists make no mention of this incident They report only that Jesus was taken to a meeting of the supreme council of the Jews, the Sanhedrin. At the council meeting, Caiaphas asked Jesus to declare whether he was “the Christ, the Son of God”. Upon his affirmation, the council condemned Jesus to death for blasphemy. Only the Roman procurator, however, was empowered to impose capital punishment, and so, on Friday morning, Jesus was taken before the procurator, Pontius Pilate, for sentencing. Before pronouncing judgment, Pilate asked him if he was the king of the Jews, and Jesus replied, “You have said so”. Thereafter, Pilate tried several expedients to save Jesus before ultimately leaving the decision to the crowd that gathered. When the crowd insisted on his death, Pilate ordered him executed. (Pilates role in the death of Jesus continues to be debated by historians. The early church tended to place a majority of the blame on the Jews and to deal less harshly with Pilate.)

Jesus was taken to Golgotha and executed by crucifixion, the Roman punishment for political offenders and criminals. Two robbers were crucified also, one on each side of him. On the cross, above Jesus head, “they put the charge against him, which read ‘This is Jesus the King of the Jews’”. Late in the day, his body was taken down, and because of the approach of the Sabbath, when burial was not permitted, it was hastily laid in a nearby tomb by Joseph of Arimathea.

Early on the following Sunday, “Mary Magdalene, and Mary the mother of James” (Mark 161), going to the tomb to anoint Jesus body for burial, found the tomb empty. Inside the tomb, “a young man” clothed in white announced to them that Jesus had risen. (This news is announced by the angel in Matthew 85-6 and by two men “in dazzling apparel” in Luke 44. According to John 111-18, Mary Magdalene saw two angels and then the risen Christ.) Later on the same day, according to Luke, John, and Mark, Jesus appeared to the women and to other of the disciples at various locations in and around Jerusalem. Most of the disciples did not doubt that they had again seen and heard the master they had known and followed during the time of his ministry in Galilee and Judea. A few disciples, however, doubted it at first (Matthew 817). Thomas, who had not been present at these first appearances, also doubted that Jesus had risen (John 04-). As recorded in the New Testament, the Resurrection became one of the most compelling doctrines of Christianity, because, according to this doctrine, by rising from the dead, Jesus gave humanity hope of a life after death.

All the Gospels add that, for a brief time after his resurrection, Jesus further instructed his disciples in matters pertaining to the kingdom of God. He also commissioned them to “Go ... and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 81). Bethany Jesus was seen to ascend into the heavens by his disciples. Acts 1-1 reports that the ascension occurred 40 days after Jesus resurrection. The doctrines that Jesus expounded and those concerning him were subsequently developed into the principal tenets of Christian theology.

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