Sunday, December 18, 2011


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Reading from the LAO-TZU paragraph 17, the writer clearly expresses the relation between the leader and people.

If you don’t trust the people,

you make them untrustworthy.

This passage tells that if you are a leader of the country, you are represented for people.

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The poem shows peaceful actions to the government and people by following part of the poem

Weapons are the tools of violence;

a decent men detest them.


When there is no desire,

all things are at peace.

The poem also expresses between the materialism and spiritual by following statement

Therefore the Master concerns himself

With the depths and not the surface,

with the fruit and not the flower.

He has no will of his own.

He dwells in reality,

And lets all illusions go.

And also the poem has full of POST HOC ERGO PROPTER HOC , which is one of the logic fallacies. For example one of the following statement,

The more prohibitions you have,

The less virtuous people will be,


The more subsidies you have,

The less self-reliant people will be.

The poem also uses many of FAULTY USE OF AUTHORITY which is you have to believe something because you have told to believe. For example,

Therefore the master say

I let go of the law,


I let go for all desire for the common good

and the good becomes common as grass

The poem also teaches sample example to the people who want to be a leader by following statement;

If you want to govern the people ,

You must place yourself below them.

If you want to lead the people ,

You must learn how to follow them.

In brief, the poem has full of advices and recommendations to both politicians and people.

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